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Page-33 :Meaning of Rahmatullah: Translation of Bismillah in detail: Bismillah is a part of an Ayat of Sura An-Naml: Bismillah is not an Ayat of Sura Al-Fatiha:

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Meaning of  رحمة الله (Rahmatullah): ورحمة الله هى إرادته الخير بأهله “And Allah's Rahmat means    His will for the good of His all the creatures.” (Ref.1) Abu Muhammad Al-Husain Ibn Masu’d   Al-Bagawi said: فالرحمن من تصل رحمته إلى الخلق على العموم والرحيم من تصل رحمته اليهم على الخصوص “So, Rahman is He whose mercy reaches all the creatures in general,( To all human beings, Jinns animals birds, insects, and all the known -unknown creatures irrespective of good or bad, righteous or sinners) and Rahim is He whose mercy reaches them in particular.” (Mumins and righteous). He also described in his Tafsir- هما بمعنى واحد مثل ندمان والنديم       Rahman and Rahim mean the same (The most gracious the most merciful) as Nadman and Nadim (Most shameful most disgraceful). (Ref.2)   Alauddin Ali Ibn Muhammad Ibn   Ibrahim Al-Bagdadi, famous as Al-Khazen described in his Tafsir- وإنما جمع بينهما للتأكيد   “The word Rahman and Raheem are...

Page-32-Tafsir of: بسم الله الرحمن الرحيم , lexical and grammatical discussion on Bismillah,صيغ المبالغة( Words give the meaning of superlative degrees)

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  Tafsir of بسم الله الرحمن الرحيم   Grammatical Discussion:   Here الباء in بسم is حرف الجر , fixed with Zer. (مبنى على الكسر) . It is like a preposition, which gives   Kasra ( كسرة )to the attached word. This باء is related to the omitted verb –     أقول بسم الله   (I say in the name of Allah)or قل بسم الله (Say in the name of Allah). The word Allah is مجرور or received Kasra. ألرحمن is the first الصفة or Adjective and الرحيم is the second الصفة or adjective of the word الله    (Allah ( .These two الصفة qualified the word " Allah " which is called الموصوف ”.(Ref.1) وقال الكوفيون: المحذوف فعل تقديره إبتدأت أو أبداء فألجار والمجرور فى موضع نصب بالمحذوف وحذفت الألف من الخط لكثرة الإستعمال     “Nahu (Arabic Grammar) experts from Kufa in Iraq said: The omitted verb here is- إبتدأت or أبدأ (I begin or I began). So, the ألجار and المجرور are in place of Fatha for hidden verb إبتدأت or أبدأ and ألألف is o...

Page-31 : About treatment of pain by أعوذ بالله and باسم الله:

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 Treatment of pain by    أعوذ بالله   and  باسم الله    : عن عثمان بن ابى العا ص الثقفى انه شكا الى رسول الله صلى الله عليه وسلم وجعا يجده فى جسده منذ اسلم فقال له رسول الله صلى الله عليه وسلم ضع يدك على الذى يألم من جسدك وقل باسم الله ثلاثا وقل سبع مرات اعوذ بالله وقدرته من شر ما أجد وأحاذر                                                                                                              It was narrated by Uthman Ibn Abil Aa’s At-Thaqafi that he complained to Allah’s Rasul (Sm.) about some pain that he had felt in his body since he became Muslim. Allah’s Rasul (Sm.) said to him “Put your hand on the part of your body that hurts and say بإسم الله – (“Bi-Ismillah”, ...